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Let us draw attention to some passages. In particular, the seer, who was twenty-two years old, writes - with an express reference to the open letter of Father Tomislav Vlašić (emphasis added):

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Also I feel the need to say a few words about this information that Father Tomislav has witten [Marija therefore knows the text written by Vlašić] [....].
Since its formation I have joined the prayer group that Our Lady has guided through Jelena Vasilj and Father Tomislav Vlasic. [....]
I saw that messages that came through Jelena clarify and complete messages that Our Lady gave to me.

At the beginning of this year I retired in silence with some people of that prayer group. Some time before departure [to Parma], one day, before the apparition we prayed Our Lady to give us the light to understand the program that she had given through Father Tomislav Vlasic and Agnes Heupel.
Our Lady came, she was happy. She prayed over all us and said: "Dear children, I give you a special gift, the gift of freedom so that you can decide for God. I bless the free decision of each of you." So it was clear I could make up my own mind on this way, since I was waiting for the opportunity to be able to withdraw in silence and prayer.

As you can see, the Madonna has made a program for the Community "Queen of Peace, Totally Yours, To Jesus Through Mary," and guides this community through Father Tomislav and Agnes, who receives the messages for the Community.
I have been staying in the Community for over a month and a half...

[Una chiamata nell'Anno Mariano, cit. ("An Appeal..."), pp. 15-16. Cf. R. Laurentin, Dernières nouvelles de Medjugorje, No 8, O.E.I.L., Paris, 1989, p. 51 and Ogledalo Pravde. Biskupski ordinarijat u Mostaru o navodnim ukazanjima i porukama u Međugorju (The Diocesan Curia Of Mostar On The Alleged Apparitions and Messages Of Medjugorje), cit., p. 29]

 

In essence, Marija does not refute the veracity of the open letter written by Vlašić (containing, as we have seen, the explicit approval of the birth of the Community by Our Lady: Maria has reported the Lady's reply of 8 March 1987: "This and a plan of God") and explicitly confirms that Our Lady guides the community and gives messages to Agnes.

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At the beginning of next July, a U.S. journalist, Suzanne Rini, sent by the Catholic periodical, Fidelity, arrived in Italy and insisted that Father Vlašić was involved in a scabrous matter (the birth, eleven years before, of Sister Rufina [Manda K.]’s son). The Franciscan declared himself unaware of the facts [cf. E. Michael Jones, The Medjugorje Deception, Fidelity Press, South Bend, 1998, pp. 141-143].

 

Whatever the case, a few days later, on 11 July 1988, something unexpected occurred: Marija (maybe fearing that she has been compromised by giving the support of the Madonna to a friar involved in a scandal?) wrote in Croatian and in Italian, a new, dramatic, statement, fully quoted in the Croatian version, in the official publication of the Curia of Mostar Ogledalo Pravde. Biskupski ordinarijat u Mostaru o navodnim ukazanjima i porukama u Međugorju.

 

Here it is (emphasis added):

 

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I am in a moral need to make before God, the Virgin and the Church of Jesus Christ, the following statements:

 

1 From the texts "An Appeal in the Marian Year" and from the declaration that bears my signature, it appears that I have reported as Our Lady’s response to a request of Father Tomislav: "This is a plan of God"; that is, it appears that I have given to Father Tomislav, from Our Lady, an explicit confirmation and approval of the undertaking and of the program begun in Italy with the prayer group from Medjugorje.

2 Now I declare that I have never asked Our Lady for any confirmation for this undertaking begun by Father Tomislav and Agnes Heupel. I never explicitly asked, for me, if I had to be part of this undertaking and I never received any instruction from the Madonna about the group, except that everyone of us should be free to choose for his life.

3 From the texts and from the declaration that bears my signature it appears that Our Lady showed me that the community and the program of Father Tomislav and Agnes Heupel was the way that God chose for me and for the others. Now, I repeat that I never received from Our Lady, nor did I give to Father Tomislav or to any other person, such a confirmation and instruction by the Virgin Mary.

4 The declaration, published in Croatian and Italian, does not correspond to the truth about the first initiative. Personally, I had no desire to make any written statement. Father Tomislav insistently suggested to me to write, as a seer, a declaration that the world was waiting for.

5 I also declare that the contents, as they are presented, and my signature, raise some questions. For the time being, I can give to all the possible questions only this answer: that I give, as I repeat, before God, the Virgin Mary and the Church of Jesus Christ: "Everything that can be perceived as a confirmation and an explicit approval of the undertaking of Fr Tomislav and Agnes Heupel, given by Madonna through me, is totally not in conformity with the truth, as well as it is not in conformity with the truth that I had a spontaneous desire to write that declaration."

6 I consider a moral obligation to repeat, again before God, the Virgin Mary and the Church the following statement:
After seven years of daily apparitions, after the most intimate experience I have of the delicacy and prudence of the Madonna, after all that I can remember about the advice of the Madonna, and about the Madonna’s answers to my personal questions, I can say that it is not possible to argue that the heavenly plan and the overall message of Our Lady in Medjugorje have, as an holy consequence and as a connection desired by the Madonna, the undertaking and the program begun in Italy by Father Tomislav and Agnes Heupel.
It is also necessary to add here that the daily apparitions continue.

I am signing this declaration in front of the Blessed Sacrament and I am sending it to all those who are related, at heart, to the work of Our Lady in Medjugorje.

11 July 1988

Marija Pavlović

[Ogledalo Pravde. Biskupski ordinarijat u Mostaru o navodnim ukazanjima i porukama u Međugorju (The Diocesan Curia Of Mostar On The Alleged Apparitions and Messages Of Medjugorje), cit., pp. 30-31, and R. Laurentin, Dernières nouvelles de Medjugorje, No 8, O.E.I.L., Paris, 1989, pp. 51-52].

 

Here is the second page of the letter (Croatian version) containing Marija's signature (Ogledalo Pravde. Biskupski ordinarijat u Mostaru o navodnim ukazanjima i porukama u Međugorju, cit., p. 32):

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